The Cider House Rules, novelist John Irving

Eames had taken a " french Lunar Solution" said to simplicityore "Female periodic Regularity" (Irving, p. 57).

larch is further challenged to refine and define his views on abortion by Mrs. Eames' girlfriend, who in addition demands an abortion, stating "I ain't quick! I ain't quick, I said" (Irving, p. 59). Though Larch hesitates, he finds this unfledged charr beaten and near death from a louse up abortion and wearing a signs saying "Doctor Larch -- Shit or get off the pot" (Irving, p. 60). The unseasoned woman dies as had her mother, and Larch learns the tricks of abortion from the elderly woman known as "Mrs. Santa Claus" who botched the abortion of the daughter.

Larch's reflections on his matter with Mrs. Eames and her daughter is of seminal importance in shaping his decision to perform abortions on demand. He

had slept with someone's mother and dressed himself in the light of her daughter's cigar. He could quite comfortably

abstain from having ex for the rest of his life, but how could he ever condemn another somebody for having sex (Irving, p. 61)?

For Larch, therefore, through the lens of his relationship and

interaction with Mrs. Eames and her daughter he recognizes the culpability of how his own conduct, as well as that of a society that tacitly condones the creation of orphans, prostitutes, and unwanted pregnancies (Davis and Womack, p. 302).

Works Cited

Dickensian Novel: The ethics of Storytelling in John

If Larch is representative of what we can lead the "pro choice" position on abortion, he has also become "in the view of the erring, the sanctuary to which to flee" (Irving, p. 69). mark Wells, on the other hand is an orphan who grows to maturity at St. Cloud, the orphanage and hospital at which Larch himself works. According to Davis and Womack (p. 305), kor is "the eternal orphan who becomes a surrogate son for Larch, as well as his professional successor." Unlike Larch, Wells volition reject the belief and practice of abortion.

Davis and Womack (p. 307) point out that "The cyder House Rules should not be read as a novel that finally embraces the act of abortiona. The novel demonstrates the conflicted nature of human being dealings and the inadequacy of legalism as a means for responding to our close pressing needs." What one realizes after reading this book and considering the opposing viewpoints of Larch and Wells is that there are no sincere answers to difficult questions that touch upon ethics and human behavior.

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