Two Years after the death of Mao Zedong in 1976, it became unmingled to many of chinas attractors that Economic reform was necessary. By 1978 Chinese leaders were searching for a solution to serious sparing problems produced by Hua Guofeng, the man who had succeeded Mao Zedong as CCP leader after Maos death (Shirk 35). As Susan L. Shirk describes the situation in The Political Logic of Economic Reform in China, restoring the CCPs prestige required improving frugal performance and raising animation standards. After the communist take over the country, Mao contained his dialect on moral force by demanding that Chinese citizens leaven what he referred as correct consciousness.
It is noteworthy that toy feels that the Chinese communist party leaders saw sparing reform as a way to regain their and their party moral virtue even after Maos death thus, paradoxically, by demonstrating their expertise in a moral political region of competence, the leaders of CCP felt they could demonstrate how they were serving the people. To a immense extent, the issue of economic reform became politicized as the issue was use as a means by Deng Xiaoping to attain the leading of the Chinese Communist Party. Reform policies became Dengs platform against Hua for post-Mao leaders (Shirk 36).
Given this history of economic reform, it is evident that under the exhibit system economic questions are necessarily political questions (Dorn 43). China was still a state in which the central authorities retain[ed] the dominant power in economic resource parcelling and responsible local officials work[ed] for the interest of the units under their control (Solinger 103). Chinas miserliness retains these characteristics of potential for growth--and inflation--to this day. Another important aspect of Chinese economic reform was the decision of China to join the world economy. Deng Xiaoping and his allies...
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