Class and Style in The Canterbury

Their shard religion, as closely as their nationality, unites them on this temporary journey in which batch who would otherwise have little to do with one another(prenominal) are thrown into intimate contact (Bloom, 115).

Chaucer (1682), in the Prologue to the tales, verbalise that he had "set down briefly, as it was, our rank, our dress, our number, and the cause that make our sundry fellowship." The use of the word "sundry" is telling; it indicates that infra normal circumstances, this assortment of characters would not have found themselves in such close contact with one another. However, Chaucer (1683) in addition wants his interview to be aware of the fact that his society was composed of umteen different, inte

related groups who faced a certain amount of mutual dependency. Though they were of varied send in life, these travelers and pilgrims were united in several key ways.

This include their love of gossip, of story-telling, and of finding the flaws that lurk within human reputation regardless of role or status or prestige. They were also very well aware of issues related to class, such as what types of dress or ornaments were acceptable for women.

The differences between Old incline and the English of the Middle Ages as employed by Chaucer is a difference of some significance. Bloom (119-120) characterized Chaucer's language as bell ringer a transition from the courtly French (largely of Norman extraction) employed by the aristocracy and upper c
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